Theages
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| Part of the series on: The Dialogues of Plato |
| Early dialogues: |
| Apology – Charmides – Crito |
| Euthyphro – First Alcibiades |
| Hippias Major – Hippias Minor |
| Ion – Laches – Lysis |
| Transitional & middle dialogues: |
| Cratylus – Euthydemus – Gorgias |
| Menexenus – Meno – Phaedo |
| Protagoras – Symposium |
| Later middle dialogues: |
| Republic – Phaedrus |
| Parmenides – Theaetetus |
| Late dialogues: |
| Clitophon – Timaeus – Critias |
| Sophist – Statesman |
| Philebus – Laws |
| Of Doubtful Authenticity: |
| Axiochus – Demodocus |
| Epinomis – Epistles – Eryxias |
| Halcyon – Hipparchus – Minos |
| Rival Lovers – Second Alcibiades |
| Sisyphus – Theages |
Theages is a dialogue attributed to Plato, featuring Demodocus, Socrates and Theages. There is debate over its authenticity;[1] W. R. M. Lamb draws this conclusion from his opinion that the work is inferior and un-Socratic, but acknowledges that it was universally regarded as authentic in antiquity.[2]
In the dialogue, Demodocus introduces his son Theages to Socrates for the first time, and they discuss Socrates' divine inner voice.[3] Four separate cases are described in which Socrates received a premonition from the gods, but in each case the advice was ignored with disastrous consequences.[3] Socrates is also presented as having a divine power which has a magical effect on his pupils, but which disappears when they abandon him to pursue other interests.[3]
Theages 125e8-126a4 is quoted by Nietzsche in Will to Power §958: "In Plato's Theages it is written: 'Each one of us would like to be master over all men, if possible, and best of all God.' This attitude must exist again" (trans. Walter Kaufmann).
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